WHEN THE HEALER HARMS: THE ALARMING RISE OF MEDICAL NEGLIGENCE IN NIGERIA AND THE WAY OUT: BY GONTUL KENUBEH TIMOTHY ESQ.

INTRODUCTION

Someone, jokingly, during a conversation mentioned to me that the word “HOSPITAL” is an acronym for “Home for Sick Persons Including Treatment and Labour”. Although not the real meaning of the word, the historical meaning of “hospital” is quite different from its modern-day usage.

“Hospital” is derived from the Old French term “ospital,” which is derived from the Late Latin word “hospitale,” which means “guest-house, inn, or shelter.” The Latin adjective hospitalis (“hospitable”) and the word hospes (“guest,” “stranger,” or “host”) are the sources of this. What were referred to as “hospitals” throughout the Middle Ages were not primarily used for medical care. More akin to nonprofit organizations, they offered care and shelter to a wide range of individuals. It took some time for the definition of a hospital to change to its current connotation as a facility for diagnosing and treating patients. The phrase started to be applied especially to hospitals for the ill and injured during the 15th and 16th centuries. In the 18th and 19th centuries, hospitals transformed from charitable almshouses into centers of medical and scientific excellence.

Medical negligence, a critical aspect of healthcare law, is a growing concern in Nigeria. It refers to the failure of a medical professional to exercise a reasonable degree of skill and care in the treatment of a patient, resulting in injury, worsening of an existing condition, or even death. This article delves into the intricacies of medical negligence in Nigeria, exploring its legal framework, the essential elements required for a successful claim, and highlighting relevant judicial pronouncements.

THE CORE ELEMENTS IN MEDICAL NEGLIGENCE:

In Nigeria, the prosecution of medical negligence falls under both Civil Law (action for damages) and Criminal Law (where the negligence is gross), and Professional Disciplinary proceedings (Medical and Dental Council of Nigeria – MDCN). To establish a claim for medical negligence in Nigeria, a claimant or their representative must prove three fundamental elements, akin to general tortious negligence. In the case of Ezeani v. Anyanwu (1993) 3 NWLR (Pt. 284) 437 the court stated that the essential elements of negligence include ─ duty of care, breach, causation and damages. These elements are further elaborated below.

A. DUTY OF CARE: The first requirement is to show that the doctor had a duty of care to the patient. This commitment, which implies that the healthcare provider is dedicated to treating the patient, naturally arises once a doctor-patient connection is established. As in the case of Dr. A.N. Okoro v. Uzoka & Anor. (2000) 15 NWLR (Pt. 690) 314 (LPELR-3540) as failure to exercise reasonable care and skill in treatment would amount to negligence. Medical healthcare providers are ethically bond to behave in the best interests of their patients. In the case of Ogunleye v. University College Hospital (2015) LPELR- 24645(CA), being a landmark case involving a patient who alleged that the hospital’s negligence during childbirth led to the death of her child. The court ruled in favor of the plaintiff, highlighting the hospital’s failure to provide adequate duty of care and supervision during labor.

B. BREACH OF DUTY: Proving this is the most important and frequently difficult component. The burden of proof is to demonstrate that the healthcare provider failed to provide the level of care that would have been expected of a reasonably competent practitioner in the same field and under the same conditions. Rather than perfection, the requirement is that of a “prudent and reasonable medical professional.”The court will consider what a body of skilled professionals in that particular area would deem acceptable as seen in the case of Olatunji v. Nigerian Army Medical Corps (2009) 6 NWLR (Pt. 1137), as a soldier sued the Nigerian Army Medical Corps for negligence after undergoing surgery that resulted in severe complications. The court found that the medical team failed to adhere to standard surgical procedures, leading to the soldier’s suffering. Examples of breaches include:

  • Misdiagnosis or delayed diagnosis. See the case of Dr. A.N. Okoro v. Uzoka & Anor. (2000) 15 NWLR (Pt. 690) 314 (LPELR-3540)
  • Incorrect treatment or administration of wrong drugs.
  • Surgical errors (leaving foreign objects in the body, operating on the wrong limb).
  • Failure to obtain informed consent from the patient.
  • Failure to properly monitor a patient’s condition.
  • Failure to refer a patient when necessary.

C. CAUSATION: The claimant must establish a direct causal link between the breach of duty by the medical professional and the injury or damage suffered by the patient. In other words, the harm would not have occurred “but for” the doctor’s negligence. The injury must not be too remote a consequence of the negligent act. In the case of UBA Plc v. Ayodele (2007) 12 NWLR (Pt. 1049) 500, the Supreme Court’s pronouncements on the standard of proof in civil cases (balance of probabilities) are relevant to medical negligence cases, where the claimant bears the burden of proof. Therefore, the claimant must proof the damages caused, see the case of Excel-C Medical Centre Ltd & Anor v. Nneoyi & Anor (2018) LPELR-44670(CA) and Delta State Hospitals Management Board & Ors. v. Onome (2018) LPELR-46522(CA).

D. DAMAGE/INJURY: Finally, the claimant must prove that they suffered actual damage, injury, or loss as a direct result of the medical negligence. This can include physical injury, psychological distress, financial losses (medical bills, loss of income), and pain and suffering. See the case of Oke v. St. Luke’s Hospital, Anua (1974) All N.L.R. 295 and Osita Nwafor v. U.T.H.B. (University Teaching Hospital Board) (1995) 6 NWLR (Pt. 401) 321. Also the burden of proof lies solely on the complainant to proof negligence by a medical practitioner to establish damages as seen in the case of UBA Plc v. Ayodele (2007) 12 NWLR (Pt. 1049) 500.

LEGAL FRAMEWORK GOVERNING MEDICAL NEGLIGENCE IN NIGERIA

Several legal instruments and principles underpin medical negligence claims in Nigeria:

  • The Nigerian Constitution 1999: While not directly defining medical negligence, it provides for fundamental human rights, including the right to life and dignity of the human person (Sections 33 and 34). A breach of duty of care leading to severe harm can be argued as an infringement of these rights.
  • The Law of Tort (Common Law Principles): Medical negligence primarily falls under the tort of negligence. Nigerian courts frequently rely on common law principles established in landmark English cases like Donoghue v. Stevenson (though not a medical case, it established the general principle of duty of care) and Bolam v. Friern Hospital Management Committee, which laid down the “Bolam test” for professional negligence (though its application has seen modifications in various jurisdictions, including Nigeria, to ensure it doesn’t become a “doctor knows best” defense without scrutiny).
  • Medical and Dental Practitioners Act (CAP M8 LFN 2004): This Act establishes the Medical and Dental Council of Nigeria (MDCN), which regulates the medical profession. It outlines standards of professional conduct and provides for disciplinary actions against practitioners found guilty of infamous conduct in a professional respect, which can include acts of negligence.
  • National Health Act 2014: This Act aims to regulate health services in Nigeria and establish standards. While it doesn’t explicitly detail medical negligence, it emphasizes patient rights, including the right to information and emergency care, the breach of which can be foundational to a negligence claim.
  • Evidence Act 2011: This Act governs the admissibility and weight of evidence in court, playing a crucial role in proving medical negligence claims, which often rely on expert testimony.
  • Code of Medical Ethics in Nigeria (2008): Issued by the MDCN, this code sets out ethical standards and rules of professional conduct for medical and dental practitioners. Violations of this code can be indicative of a breach of the standard of care.

In the case of Omomofe v. Lagos University Teaching Hospital (LUTH) & Anor. (2012) LPELR-9346 (CA), the Court dealt with the issue of professional negligence in a hospital setting. It underscored the responsibility of hospitals for the actions of their staff and the need for proper facilities and management.

RECENT TRENDS AND CHALLENGES:

The English case of Bolam v. Friern Hospital Management Committee (1957) 1 WLR 582 (English Case, Persuasive Authority). Although convincing, Nigerian courts have frequently applied this approach cautiously to prevent giving physicians total immunity, highlighting the need for the practice to be responsible and reasonable. The “Bolam Test,” which was created by this frequently cited case, states that if a doctor has acted in a way that is deemed appropriate by a responsible body of medical professionals who are competent in that particular art, they are not guilty of negligence. While not Nigerian, has influenced the interpretation of the Bolam test in Nigeria. It states that the court is not bound by a body of professional opinion if it is not “reasonable” or “responsible.” This means courts can scrutinize medical practices more closely. While not explicitly adopted in a leading Nigerian Supreme Court case, it represents a more patient-centric approach that Nigerian courts might increasingly consider. In the case of Iya v. W.A.E.C (1995) 4 NWLR (Pt. 389) 293, the court emphasizes the standard of care as that of a “reasonable man” in the circumstances. In a medical context, this translates to the standard of a reasonable and competent medical professional. Some recent innovations include the following

1.ALTERNATIVE DISPUTE RESOLUTION (ADR): There is a growing recognition of ADR mechanisms, such as mediation and conciliation, as a means to resolve medical negligence disputes outside of traditional litigation, offering potentially faster and less adversarial solutions.

2. INFORMED CONSENT: The emphasis on informed consent has grown. Patients have the right to know about the risks, benefits, and alternative treatments before consenting to a procedure. Failure to adequately inform a patient can lead to a successful negligence claim, even if the treatment itself was expertly performed.In the case of Ifeanyi v. Medical and Dental Practitioners Disciplinary Tribunal (2010) LPELR- 4690(CA), thesurgeon was held guilty of negligence for failing to obtain informed consent and for not providing adequate post-operative care.

3. EVIDENTIARY CHALLENGES: Proving medical negligence remains challenging in Nigeria due to a lack of readily available expert witnesses, the complexity of medical procedures, and a general reluctance within the medical community to testify against colleagues. The doctrine of res ipsa loquitur (the fact speaks for itself) can sometimes assist, where the negligence is so obvious that it needs no further proof (e.g., leaving a swab in a patient’s body after surgery).

LAPSES IN THE PROSECUTION OF MEDICAL NEGLIGENCE

While the legal framework exists, the successful prosecution of medical negligence cases in Nigeria is fraught with challenges, often leading to a perceived lack of accountability:

  • The Burden of Proof: The burden rests squarely on the claimant to prove the negligence. This is difficult because the claimant is usually a layperson challenging a specialized profession.
  • Need for Expert Testimony: Proving that the standard of care was breached almost always requires an expert witness—another medical practitioner—to testify against a colleague. Securing such testimony is a significant practical hurdle.
  • Data and Access to Records: Hospitals and doctors often possess the critical medical records, and securing these vital pieces of evidence can be challenging for the claimant.
  • Complexity and Duration: Medical negligence cases are typically lengthy and expensive, spanning many years through the judicial process, which can discourage victims.
  • Exception: Res Ipsa Loquitur (The thing speaks for itself). In rare cases, where the negligence is so self-evident that it could not have occurred without carelessness (e.g., operating on the wrong limb or leaving a foreign object in the body), the doctrine of res ipsa loquitur may apply. This shifts the evidential burden to the defendant (the professional) to prove they were not negligent.

REMEDIES

Successful claimants may obtain general damages (pain, suffering, loss of amenities), special damages (quantified losses like further treatment and lost earnings), and occasionally aggravated/exemplary damages for especially egregious conduct. Parallel professional discipline (MDPDT) or, in extreme cases, criminal negligence may arise (Criminal Code discussions often cite duties relevant to dangerous acts and gross negligence).

CONCLUSION

Medical negligence in Nigeria is a complex area of law, balancing the need to protect patients from harm with the reality of medical practice. While the legal framework is largely based on established common law principles and specific statutes, challenges in proving these cases persist. The continuous evolution of judicial interpretation, particularly concerning the standard of care and informed consent, alongside the efforts of regulatory bodies like the MDCN, are crucial in ensuring accountability and upholding patient rights within the Nigerian healthcare system. As awareness grows and legal precedents accumulate, it is hoped that medical personnels will observe the highest level of duty of care for patients to advoid breach of such duty which will result to medical negligence, and that victims of medical negligence get justice when such rights are breached.

ACT OF GRACE OR POLITICAL WEAPON?: UNPACKING THE PREROGATIVE OF MERCY IN NIGERIA. BY T.K.GONTUL ESQ.

The power of pardon, often termed the prerogative of mercy, is a venerable principle of law inherited by Nigeria from its colonial past. It represents the Executive arm of government’s final act of clemency, designed to temper justice with mercy. In Nigeria, this power is vested in the President at the Federal level and the Governor at the State level, but its exercise remains a subject of perpetual debate, especially regarding issues of transparency, political influence, and the fight against corruption. Recently, President Ahmed Bola Tinubu exercised the power of prerogative of mercy, which has brought a lot of questions as to some of the persons who were pardoned by the president due to the offences they have committed. Questions have been buckled up in the mind of Nigerians as to why such pardons were awarded to some of the convicts. This article will help to answer some basic questions as to the powers the President and Governors or each state have in regard to the prerogative of mercy as enshrined in the 1999 constitution of Nigeria.

CONSTITUTIONAL AUTHORITIES AND RELEVANT LAWS

The power of clemency is explicitly enshrined in the 1999 Constitution of the Federal Republic of Nigeria:

Presidential Pardon: Section 175 of the Constitution empowers the President to:

  1. Grant any person concerned with or convicted of any offence created by an Act of the National Assembly a pardon, either free or subject to lawful conditions.
  2. Grant a respite, substitute a less severe punishment, or remit the whole or any part of any punishment.

The President exercises this power after consultation with the Council of State.

Gubernatorial Pardon: Section 212 of the Constitution grants similar powers to the Governor of a State in respect of any offence created by a Law of that State.

The Governor exercises this power after consultation with the State Advisory Council on Prerogative of Mercy, as may be established by a law of the State.

THE KEY INSTRUMENTS OF THE PREROGATIVE OF MERCY INCLUDE:

  1. Pardon: Completely absolves the person of guilt/sentence and restores their rights and privileges.
  2. Reprieve/Respite: Postpones the execution of a sentence, often the death penalty of a convict.
  3. Commutation: Changes a punishment to a less severe one, like death sentence to life imprisonment.
  4. Remission: Reduces the quantum of the punishment, like a 20-year term reduced to 10 years.

JUDICIAL INTERPRETATION AND KEY CASES

The courts have played a vital role in defining the scope and limitations of this executive power:

In the case of Olu Falae v. Olusegun Obasanjo (1999) LPELR-6585 (CA): The Court of Appeal defined a pardon as “an act of grace by the appropriate authority, which mitigates or obliterates the punishment the law demands for the offence and restores the rights and privileges forfeited on account of the offence.” This affirmed the inherent nature of the power as an act of Executive clemency.

In the case of Federal Republic of Nigeria v. Achida & Anor. (2018) LPELR-46065 (CA): This case is vital because the Court of Appeal determined that the constitutional power of pardon can solely be used for individuals who have been tried and found guilty by an authorized court. This choice seems to restrict the Executive’s authority to issue “pre-conviction” pardons, reinforcing the principle of constitutional innocence until proven guilty. The court primarily restricted the employment of the term “concerned with” in the Constitutional clauses to instances that have progressed beyond the pre-conviction phase.

In Solola & Anor. v. The State (2005) NWLR (Pt. 921) 270: The Supreme Court emphasized that, even though it is not solely on pardon, a person condemned of a capital offense is considered to have filed a second appeal with the Supreme Court if his appeal to the Court of Appeal is denied. The Governor or Head of State cannot use the pardoning power until that last appeal is decided. This highlights the fact that mercy in such serious cases typically requires the use of all available legal procedures.

  1. President Bola Ahmed Tinubu’s Clemency (2025): The President recently granted clemency and pardon to numerous inmates and former convicts based on recommendations from the Presidential Advisory Committee on Prerogative of Mercy. Notable recipients included:
  2. Posthumous Pardons: Granted to figures like Herbert Macaulay and Major General Mamman Vatsa (sentenced to death in 1986 over an alleged coup plot).
  3. Pardon for Convicts: Notable pardons were granted to former political figures, including former House of Representatives member, Farouk Lawan, for corruption charges.
  4. Maryam Sanda’s Pardon and Kelvin Prosper Oniarah (Kelvin Ibruvwe): President Bola Tinubu has granted clemency to Maryam Sanda (2025), who was sentenced to death in 2020 for killing her husband, Bilyaminu Bello, during a domestic dispute. Currently sparking a lot of controversies online
  5. Ogoni Nine: Posthumous pardons were also granted to the Ogoni Nine, including Ken Saro Wiwa.
  6. The exercise also saw the commutation of death sentences to life imprisonment and the reduction of prison terms for scores of other inmates, often citing good conduct, vocational skills acquisition, and ill-health.
  7. State Governors’ Pardons (Ongoing): Governors across various states periodically grant pardons, often to decongest correctional facilities. These are typically for inmates with minor offences, terminal illnesses, or those who have shown remarkable rehabilitation.

CHALLENGES IN THE EXERCISE OF PARDON

Lack of Transparency and Uniformity: While the Constitution requires consultation, the process often lacks transparency. There are no consistent, nationwide statutory guidelines for the selection of beneficiaries, leading to fears of arbitrary application.

Abuse for Political Patronage: This is the most significant challenge. The power is often perceived as a tool to reward political allies or absolve politically exposed persons (PEPs) convicted of graft, thereby undermining the efforts of anti-corruption agencies and the judiciary.

Undermining the Fight Against Corruption: Granting pardon to high-profile corruption convicts shortly after their conviction can send a message that the Executive is not fully committed to the rule of law and the anti-corruption fight, potentially eroding public trust.

Absence of Judicial Review: Given that pardon is an Executive “act of grace,” Nigerian law has historically excluded it from judicial review, raising concerns about a check on potential abuse of power.

Marginalisation of Petty Offenders: Critics argue that the process often focuses heavily on high-profile cases, neglecting the plight of indigent and low-level offenders who constitute the majority of the inmate population.

THE WAY FORWARD

Constitutional Amendment: Sections 175 and 212 should be amended to establish clearer standards or a non-exhaustive list of justifiable grounds for granting clemency (e.g., exceptional rehabilitation, terminal illness, demonstrable miscarriage of justice). This would provide a check on unfettered discretion.

Statutory Guidelines and Transparency: The National Assembly and State Houses of Assembly should enact legislation providing mandatory, uniform, and public guidelines for the Advisory Councils on Prerogative of Mercy, ensuring a merit-based, rigorous application process.

Strengthening the Advisory Councils: The Councils should be fully independent, multi-disciplinary, and insulated from political pressure, comprising experts in penology, psychology, law, and social work. Their recommendations and the rationale for the final decision should be publicly documented.

Exclusion for Certain Offences: There is a strong argument for a constitutional amendment to specifically exclude or require a super-majority vote of the Council of State for pardons granted to persons convicted of egregious offences like terrorism, genocide, and certain high-level corruption cases.

Focus on Decongesting Prisons: The power should be used more deliberately to address prison congestion by prioritising the commutation and remission of sentences for low-risk, rehabilitated inmates, thereby serving the goal of penal reform and restorative justice.

In conclusion, the prerogative of mercy is a necessary safeguard against the rigidity of the law and a vital instrument for social reintegration. However, its continued relevance and legitimacy in a democratic Nigeria hinge on its judicious, transparent, and non-discriminatory exercise, ensuring it remains an act of mercy and not a tool of political expediency.

FAMILY LAW IN NIGERIA: A TAPESTRY OF MARRIAGES AND DISSOLUTIONS (Part 2): BY GONTUL KENUBEH TIMOTHY, ESQ.

INTRODUCTION

In Part one of this article, we were able to observe how marriage is a significant institution in Nigeria, how it governed by a multifaceted legal framework, and recognizing the three distinct types of marriages in Nigeria: Statutory Marriage, Customary Marriage, and Islamic Marriage. I am going to make a further discuss on marital challenges and how such can lead to divorce. The process of divorce, or dissolution of marriage, varies depending on the form of union entered into by the parties. This article provides an overview of the divorce laws in Nigeria pertaining to each marriage type, citing relevant laws and cases.

GROUNDS FOR DIVORCE UNDER DIFFERENT LEGAL SYSTEMS

A. STATUTORY MARRIAGE:  Dissolution of marriage statutorily is governed by the Matrimonial Causes Act (MCA). The sole ground for divorce under Section 15(1) of the MCA is that the marriage has irretrievably broken down. See also the case of Adeleke v Adeleke (2017) LPELR-42842(CA). It is important to note that the MCA also provides for void and voidable marriages. A void marriage is one that was never valid from the beginning (e.g. bigamous marriage, marriage within prohibited degrees). A voidable marriage is valid until annulled by a court (e.g. non-consummation, unsound mind, pregnancy by another person at the time of marriage unknown to the petitioner). some grounds for statutory divorce includes:

  • Adultery: This is a common ground for divorce as the petitioner needs to prove the adultery. see Nwogwu v. Nwogwu (2019) LPELR-47460(CA). Also, in the case of Blyth v. Blyth (1966) AC 643, it was established that mere commission of adultery is not enough; the petitioner must also find it intolerable to live with the respondent. This principle applies in Nigeria.
  • Desertion: If one party deserts the other continuously for at least one year after the petition was filed or that the parties have lived apart for a continuous period of at least two years before the petition was filed. Alternatively, if they have lived apart for three years, no consent from the respondent is required.
  • Unreasonable Behavior: Physical or emotional cruelty, misconduct, addiction and other abusive behavior that makes it intolerable for the aggrieved party to live with the other. See Williams v. Williams (1987) 2 NWLR (Pt. 54) 153.
  • Irretrievable Breakdown of Marriage: When the marriage has broken down to such an extent that the parties can no longer reasonably be expected to live together. This is often the most commonly cited ground, as it allows for a more flexible approach.
  • Failure to Comply with a Decree for Restitution of Conjugal Rights: That the respondent has neglected to adhere to a decree for restitution of conjugal rights for a period of at least one year.
  • Presumption of Death: That the respondent has been absent for such a period or in such circumstances as to give reasonable grounds for presuming that they are dead.
  • Non-Consummation: That the marriage has not been consummated due to the willful and persistent refusal of the respondent to consummate it. Ogunboye v. Ogunboye (2005) 2 NWLR (Pt. 909) 1.
  • Other Grounds: The respondent has, since the marriage, committed rape, sodomy, or bestiality.
  • Divorce petitions for statutory marriages are heard in the High Court of a State or the Federal Capital Territory, Abuja. The court, before granting a divorce, has a duty to inquire into the possibility of reconciliation between the parties (Section 11 of the MCA). Ancillary reliefs like maintenance (spousal support), child custody, and property settlement are also determined by the Court before such dissolution.

PROCEDURE FOR STATUTORY DIVORCE:

The first step in the divorce procedure is to file a petition to the state’s High Court, where one or both parties live. The petition asks the court to end the marriage and lists the reasons for divorce. The petition is served to the respondent, who is then given the chance to provide a response. The court will hear testimony from both parties to determine if the marriage has irretrievably broken down or if the respondent rejects the petition.

B. CUSTOMARY MARRIAGE: A customary marriage is one that is accepted by the local laws and traditions of different Nigerian ethnic groups. A man can marry more than one woman, which is known as polygamy. Customary law is mostly unmodified and changes in response to social norms. The laws governing customary marriages and their dissolution range greatly throughout groups.

GROUNDS FOR DIVORCE:

The dissolution of customary marriages is less formal and generally more flexible than statutory divorces. There are no strict, uniform grounds, as they vary according to the customs of each community. It is important to note that in most customary settings, women mostly fall victims of divorce when it comes to customary marriage. Some common grounds include:

  • Adultery: Divorce is mostly initiated when such offense is committed by the wife, often entitling the husband to a refund of the bride price. Nevertheless, a man who commits adultery may not be charged for divorce by the wife. Most communities believe that a man is polygamous in nature. Thus, he can not commit the offense of adultery.
  • Witchcraft: Accusations of engaging in harmful supernatural practices is a serious ground for divorce in some communities in Nigeria, as it is believed that such acts can bring misfortune to the family.
  • Infertility: Inability to bear children, particularly male children, can be grounds for divorce in most communities in Nigeria. And sometimes, be a ground for a man to practice polygamy.
  • Abandonment: By either spouse.
  • Cruelty: Persistent physical or emotional abuse by either of the spouse is a ground for divorce in other to avoid other critical situations or even death.
  • Mutual Agreement: This is a common and often preferred method of dissolution. If both parties agree to get a divorce, then it will stand, and depending on the community, the rights to such divorce would be used to separate the marriage.

PROCEDURE FOR DIVORCE:

The dissolution of a customary marriage can occur through:

  • Non-Judicial Dissolution: This typically involves the intervention of family elders or traditional authorities who mediate the dispute. If reconciliation fails, the marriage can be dissolved, often with the refund of the bride price (dowry).
  • Judicial Dissolution: Customary courts (and sometimes Area Courts or Magistrates’ Courts) have jurisdiction over customary marriages. A party can petition the court for a formal dissolution based on established customary grounds.
  • Refund of Bride Price: The refund of bride price is a crucial aspect of customary divorce, particularly when the wife is seeking the divorce. The amount to be refunded is the full amount or a proportionate part, depending on the circumstances and the particular custom. See Osamwonyi v. Osamwonyi (2000) 10 NWLR (Pt. 675) 438.

C. ISLAMIC MARRIAGE:

Islamic marriage (Nikah) is a union governed by Islamic personal law (Sharia), primarily observed in the Northern parts of Nigeria and by Muslim communities across the country. It is also polygamous, allowing a man to have up to four wives under certain conditions. Islamic law provides various mechanisms for divorce, primarily initiated by the husband (talaq) as seen in the case of Danfulani v. Yahaya (2010) LPELR-9168(CA) or, under certain conditions, by the wife (khul’ or faskh). The principles are largely derived from the Quran and Sunnah, interpreted by Maliki jurisprudence which is predominant in Nigeria. While seemingly straightforward, Islamic law encourages reconciliation and disfavors arbitrary divorce. Islamic courts (Sharia Courts) have jurisdiction over Islamic marriage and divorce matters. See Yusuf v. Adebayo (2012) 13 NWLR (Pt. 1316) 1.

MODES OF DIVORCE:

Islamic law provides several ways for a marriage to be dissolved:

  • Talaq (Repudiation by Husband): The husband has the unilateral right to repudiate the marriage by pronouncing “talaq” (I divorce you). This can be done once, twice, or thrice.
  • Talaq al-raj’i (Revocable Divorce): A single or double pronouncement of talaq, during which the husband can reconcile with his wife within the ‘iddah’ (This is a waiting period for the divorced woman, typically three menstrual cycles, to confirm she is not pregnant) without a new marriage contract.
  • Talaq al-ba’in (Irrevocable Divorce): A triple pronouncement of talaq, which instantly and irrevocably dissolves the marriage. The couple can not remarry unless the wife first marries another man and is eventually divorced or widowed by him (halala).
  • Khul’u (Divorce at the Wife’s Instance for Consideration): The wife can seek a divorce by offering a consideration (usually the return of the mahr/dowry or a part of it) to the husband. If the husband agrees, the marriage is dissolved.
  • Mubara’at (Divorce by Mutual Consent): Both husband and wife agree to dissolve the marriage by mutual consent. This is akin to khul’u but is initiated by mutual desire rather than solely by the wife.
  • Faskh: This is a judicial divorce granted by a Sharia Court based on grounds such as the husband’s impotence, cruelty, or inability to provide for the wife. husband’s failure to supply maintenance, cruelty or ill-treatment, husband’s impotence or serious disease, husband’s prolonged absence, husband’s apostasy from Islam.
  • Tafwid (Delegated Divorce): The husband can delegate his right of talaq to his wife at the time of marriage or later. This means the wife can then pronounce talaq on herself under certain conditions.

Faiilure of the husband to provide maintenance, impotence or serious disease, cruelty or abuse, desertion, apostasy, false accusation of adultery by the husband (Li’an).

CONCLUSION

Divorce laws in Nigeria are complex and vary significantly depending on the type of marriage involved. Understanding the specific laws and procedures applicable to each marriage type is crucial for individuals considering divorce. Seeking legal advice from a qualified lawyer specializing in family law is highly recommended to navigate the process effectively and protect one’s rights. The intricacies of customary and Islamic law, in particular, need expert guidance to make sure compliance and a fair resolution.

FAMILY LAW IN NIGERIA: A TAPESTRY OF MARRIAGES AND DISSOLUTIONS (Part 1). BY GONTUL KENUBEH TIMOTHY, ESQ.

INTRODUCTION

Nigeria, a nation rich in cultural and religious diversity, reflects this heterogeneity in its family law. Family law in Nigeria presents a fascinating and sometimes intricate tapestry woven from diverse cultural, religious, and legal threads. Unlike monolithic legal systems, the Nigerian family law is a multifaceted system of laws that incorporates various aspects of marriage, divorce, and related matters, with each state enforcing its own customary, cultural, or Islamic law. Additionally, the traditional African legislation may be subject to additional local or national customs. This article covers the different types of marriages in Nigeria, their legal frameworks, and the reasons for their dissolution, citing significant legal statutes and case histories.

RECOGNIZED FORMS OF MARRIAGE IN NIGERIA

Family law in Nigeria recognizes three primary types of marriages, each with its unique characteristics and legal implications:

A. Statutory Marriage (Marriage Under the Act): This is a monogamous union, meaning “the voluntary union for life of one man and one woman to the exclusion of all others,” as famously defined in the case of Hyde v. Hyde (1860) L.R.I PD. 130. It is governed primarily by the Marriage Act, Cap M6, LFN 2004 (formerly Cap 218, LFN 1990) and the Matrimonial Causes Act, Cap M7, LFN 2004 (formerly Cap 220, LFN 1990). Usually, a licensed institution of worship (such as a church) or a Marriage Registry performs the solemnization of this kind of marriage. This union forbids either spouse from being married again while the existing marriage is still existing, whether it be statutory, customary, or Islamic. as that will result to the offence of bigamy.

B. Customary Marriage: This union was established in compliance with the local laws and traditions of a specific Nigerian community. Customary marriage is intrinsically polygamous, allowing a man to have more than one wife, in contrast to formal marriage. Nigeria’s many ethnic groups have quite different specialized requirements and rituals. In addition to other customary rituals, it frequently entails paying the bride price. The customary laws that apply in different states, which are frequently unwritten but acknowledged by the courts, govern customary weddings. Mojekwu v Mojekwu (1997) 7 NWLR (Pt.514) 340.

C. Islamic Marriage (Nikah): This type of marriage is celebrated in accordance with Sharia law. It is mainly practiced in northern Nigeria and by Muslim communities throughout the country. If a man treats his wives fairly and justly, Islamic marriages allow him to have up to four wives. According to Islamic jurisprudence, an Islamic marriage is considered valid only if it is preceded by the proposal (ijab), acceptance (qabul), presence of witnesses and payment in dowry (mahr). Islamic marriages do not have any federal laws formalized, but their validity and dissolution are subject to Islamic Personal Law, which is frequently enforced by Sharia Courts.

LEGAL REQUIREMENTS FOR MARRIAGE IN NIGERIA

The legal requirements for contracting a valid marriage differ depending on the type of marriage:

A. Statutory Marriage:

The Marriage Act sets out the requirements for a valid statutory marriage, including:

  • Notice of Marriage: One of the parties must give notice of the intended marriage to the Registrar of Marriages in the district where the marriage is to take place. This notice is then published for 21 days. Section 7 of the Marriage Act [MA]
  • Affidavit of No Impediment: The parties must sign an affidavit declaring that there is no legal hindrance to their marriage, including existing marriage conditions, prohibited degrees of consanguinity (marrying blood relations) or affinity (marrying marriage relations), or lack of consent. In cases where either party is married to another person by native law or custom, a statutory marriage is nullified under Section 33(1) of the Marriage Act.
  • Consent: Both parties must freely and voluntarily consent to the marriage. If either party is under 21 years of age, parental consent is required, as per Section 18 of the Marriage Act.
  • Marriable Age: While the Marriage Act does not explicitly state a minimum age, the Child Rights Act 2003 sets the minimum age for marriage at 18 years.
  • Solemnization: The marriage must be celebrated in a licensed place of worship or a marriage registry, in the presence of at least two witnesses. Section 21 of MA.
  • Certificate of Marriage:  A certificate of marriage is then issued to the parties, recognizing them as legally married to each other. Section 11 of MA.

B. Customary Marriage:

The requirements for a valid customary marriage are determined by the specific customs of the relevant community. Common requirements include:

  • Consent of the Parties: Both parties must consent to the marriage. Some customs also have “woman to woman” marriages. Here, a woman who is barren or widowed or for any other reasons, may marry another woman by paying bride price and carrying out other customary marriage rites in order for the new wife to bear children. This custom does not enjoy judicial recognition, see Meribe v. Egwu 1976, 3 S.C 23
  • Consent of Parents/Guardians: The consent of the parents or guardians of both parties, particularly the bride’s family, is crucial. See Osamwonyi v Osamwonyi (1972) LPELR-2789 (SC)
  • Payment of Bride Price (Dowry)/Handing over the bride: This is a fundamental requirement in most Nigerian cultures, though its significance and amount vary. The case of Obi & Ors v Bosah & Ors (2019) LPELR-47243(CA), court held: “it is the law that there are two essentials of a valid marriage. These are payment of bride price and handing over of the bride to the groom.”
  • Traditional Rites and Ceremonies: The performance of customary rites and ceremonies, such as family introduction, traditional engagement, and presentation of gifts, is essential.
  • Consummation: In some customs, consummation (sexual intercourse) of the marriage is also a vital element and can be seen as the acceptance of both parties to live together.

C. Islamic Marriage (nikah):

It is important to note that Islamic Marriage and customary marriage are not the same, see the case of Khairie Zaidan v Fatimah Khalil Mohssen (1973) LPELR-SC.52/1973

Key requirements for a valid Islamic marriage include:

  • Offer (Ijab) and Acceptance (Qabul): A clear offer by one party and an unequivocal acceptance by the other.
  • Consent: Both parties must give free and informed consent.
  • Dowry (Mahr): The husband must pay a dowry to the wife.
  • Witnesses: The presence of at least two sane Muslim male witnesses (or one male and two female witnesses) at the time of the marriage contract.
  • Absence of Prohibitions: The parties must not fall within the prohibited degrees of relationship.

In part 2, I will be wrting on the various grounds for divorce under Nigerian Family Law.

WILLS IN NIGERIA: A GUIDE TO ESTATE PLANNING,FUTURE INVESTMENT, AND PROPERTY PROTECTION; BY GONTUL KENUBEH TIMOTHY.ESQ.

INTRODUCTION
“Do you want me to die”?, that was the first question that came out from his mouth when I told him to draft a will. It was quite obvious from the conversation I had with this person, a lot of people do not want to hear the word “will”, as it sounds like a death sentence.
However, it is very important to note that one of the most important aspects of future planning is determining what will happen to one’s assets after they have passed away.

This article offers a thorough analysis of wills in Nigeria, including their significance, prerequisites, and preparation procedure.


WHAT IS A WILL?
A will, also known legally as a “testament”,  is a legal declaration and confirmation of one’s  intentions regarding the distribution of one’s estate/properties after one’s death, see the case of Okeke V Okeke [2000] 3 NWLR (Pt. 649) 506. It specifies who inherits your assets, who will manage your estate (executor), and can even include instructions for guardianship of minor children who are beneficiaries to the will.


WHY IS A WILL IMPORTANT?
Having a will offers several benefits:
a) It brings about control: Through a will, a person can decide who inherits your assets, ensuring one’s loved ones are provided for according to their wishes. Dawodu v. Isikalu & Ors. (2011) LPELR (CA).
b) It avoids intestacy: Dying without a will (intestate) means one’s investment is distributed according to pre-set legal rules, which may not align with ones preferences, and most times gets to be a big challenge allocating one’s properties.
c) It reduces family disputes: A clear will can prevent conflicts among family members regarding inheritance. Although some family members or relatives can cause a scene in regards to the validity of the will and allocations of such properties.
d) Protect of  loved ones: A will can ensure the well-being of one’s spouse, children, and other dependents.
e) It brings about efficiency: A well-drafted will can streamline the probate process, saving time and costs for the beneficiaries.


REQUIREMENTS FOR A VALID WILL IN NIGERIA
For a will to be legally valid in Nigeria, it must meet certain requirements as outlined below, also see the case of Jonah & Anor v. Akpadiaha & Ors (2021) LPELR-55102(CA).
i. Testamentary Capacity: The person making the will (testator) must be of sound mind and have the mental capacity to understand the implications of their decisions. See Mabogunje V Adewunmi (2006) 11 NWLR Pt 991.
ii. Age of testator : The testator must generally be at least 18 years old, although exceptions may exist for minors in certain situations, such as military personnel on active duty who are below the statutory age.
iii. Will must be in writing: The will must be in writing, although it doesn’t need to follow a specific format.
iv. Will must be signed by testator: The testator must sign the will, or someone else may sign on their behalf in their presence and under their direction. The court, however, can make exceptions to signature under special circumstances, see  Dan & Anor (2018) LPELR 44415 (CA)
v. Attestation by witnesses : The signature must be witnessed by two or more competent individuals who also sign the will in the presence of the testator.
vi. Will must be free from Undue Influence: The will must be made voluntarily, without any coercion or pressure from others.


TYPES OF WILL IN NIGERIA
While there are different types of wills, the most common in Nigeria is the formal will, which adheres to the requirements outlined above. Other types include:
a) Simple Will: The disposal of one’ possessions after one’s death is outlined in a simple will, sometimes referred to as a “testamentary will.” People with very simple estates and simple family situations can benefit from this kind of will. An executor, beneficiaries, and the distribution of one’s assets can all be specified in a basic will.
b) Conditional Will: A conditional will specifies the requirements that must be met before asset distribution can take place. For example, you could stipulate that a beneficiary will only get their inheritance if they reach a certain age or achieve a specific milestone. These conditions allow you to regulate the time and circumstances of asset distribution.
c) Joint Will: A joint will is written by two people, usually couples, who want to merge their estates and make united decisions on asset distribution. Joint wills can make the procedure easier for couples who have similar goals because they assure that the surviving partner inherits the full estate if the first person dies.
d) Mutual Will: A mutual will is similar to a joint will in that it involves two or more people, but each participant drafts their own will. People who want to make sure that their estates are handled and distributed in a coordinated way, in accordance with predetermined terms, frequently utilise these wills.
e) Testamentary Trust Will:  Testamentary trust will allows you to include trusts in one’s will, allowing you to set aside assets for certain uses or beneficiaries. This sort of will is very appropriate if you have minor children or beneficiaries who may require long-term financial support. Trusts can also provide tax benefits and protect assets from creditors, ensuring that one’s estate is properly handled even after you die.
f) Holographic Will: The testator here signs and handwrites a holographic will without the requirement for witnesses. Nigerian law recognises holographic wills, but because they are informal, they may be more closely examined and face difficulties.
g) Customary Wills: These wills are recognized under customary law in certain communities and may have different requirements. See Ayinike V. Ibiduni (1959)4 FSC 280
h) Islamic Wills: These wills comply with Islamic law principles regarding inheritance.


HOW TO CREATE A WILL IN NIGERIA
Creating a will involves several steps:
i. Consider Your Assets: Make a list of your assets as it will help you decide how to share it.
ii. Choose an Executor: Select a trusted person to manage your estate and ensure your wishes are carried out accordingly as stipulated in the will.
iii. Clearly Identify Beneficiaries in the will: It is very important to state out clearly the persons to inherit one’s properties with concise details about them.
iv. Guardianship: This is mostly applicable when the testator has minors as beneficiaries. It will be important to designate a trusted guardian for them in the will before they come of age.
v. Seek Legal Advice: Consult with a lawyer specializing in estate planning to guide you through the process and ensure your will is legally sound.
vi. Draft the Will: Your lawyer will help you draft the will, ensuring it complies with all legal requirements.
vii. Sign and also get Witnesses to Attest the Will: Sign the will in the presence of your witnesses, who will also sign the document. See Ize-ayanmu V Alonge (2007) 6 NWLR Pt 1028. It is very important to get trustworthy witnesses to also sign the will.
viii. Store the Will Safely: Keep the original will in a secure location, such as a safe deposit box or with your lawyer.


CAN WOMEN INHERIT PROPERTIES VIA WILL IN NIGERIA?
Some traditions in Nigeria have, over the years, discriminated against women having the rights to own properties or be transferred possession of any property in a will. However, this has been put to rest in Nigeria as women can now acquire properties and inherit estate and possession from wills. See the cases of Mojekwu V Mojekwu [1997] LPELR-13777(CA), Uke V Iro (2001),11 NWLR (PT. 723)196, Ukeje V Ukeje (2014) LPELR-22724(SC).


AMENDING OR REVOKING A WILL
You can amend or revoke your will at any time during your lifetime. To make changes, you can create a “codicil”, which is a supplementary document that modifies or adds to the existing will see Osemwingie & Ors LPELR-19790(CA).
To revoke a will, you can destroy it, write a new will, or make a clear statement of revocation.


PROBATE
After the testator’s death, the will must go through probate, a legal process that validates the will and confirms the executor’s authority to administer the estate to the beneficiaries of the will as directed by the testator in the will.


CONCLUSION
Making a will is an essential step in planning for your future and ensuring your loved ones are provided for. By understanding the requirements and process involved, you can create a legally sound document that reflects your wishes and protects your legacy. It is highly recommended to seek professional legal advice when creating or amending a will to ensure its validity and effectiveness.
GET A WILL DRAFTED TODAY, CONSULT A LAWYER FOR FURTHER ADVICE!!

Bail in Nigeria: A Constitutional Right and Its Limitations: by Gontul Kenubeh Timothy. Esq


INTRODUCTION
The right to bail is a constitutionally recognised right. However, the term “Bail is free”, as enshrined in the constitution seems to be difficult to guarantee, especially when it comes to its enforcement in the hands of the authorities in charge.
In some cases, even after the person accused or detained is exonerated from such accusations and deem innocent, the authorities in charge may still require some “tips” or term it “bail requirements”, before the realease of such an individual.
In criminal law, bail is the temporary release of an arrested individual from detention under specific terms. It is a cornerstone of justice that seeks to avoid needless detention of those who are believed innocent until proven guilty, as the main function of bail is to ensure the presence of the accused during trial.  The right to bail in Nigeria is protected by the Constitution and further clarified by the 2015 Administration of Criminal Justice Act (ACJA)


STATUTORY FRAMEWORK FOR BAIL IN NIGERIA
The right to bail in Nigeria finds its roots in Section 35(4) of the 1999 Constitution of the Federal Republic of Nigeria (as amended)(CFRN), which states:
“Every person who is arrested or detained shall be brought before a court within a reasonable time and shall be entitled to bail, except where charged with a serious criminal offence.”
In addition to recognising the value of individual liberty, this constitutional clause aims to avoid unwarranted protracted incarceration.
The ACJA 2015 further reinforces the right to bail through various provisions, notably Section 158, which states:
“An accused person shall be entitled to bail except in the following circumstances:
a) where there are reasonable grounds for believing that the accused person, if released, would commit additional offences;
b) where there are reasonable grounds for believing that the accused person would attempt to pervert the course of justice;
c) where there are reasonable grounds for believing that the accused person would not stand trial;
d) where the charge against the accused person is for an offence punishable with death.
These provisions outline the general principle that bail should be granted liberally, while acknowledging certain exceptions where the interests of justice may necessitate detention.


TYPES OF BAIL IN NIGERIA
Generally, an accused person is not meant to be denied bail unless on charges of capital offences, which have its exception. See BOLAKALE v. STATE (2006) 1 NWLR (Pt.962) at 511.
There are basically two types of bail that can be secured in Nigeria, police bail and court bail.
A.Police bail: Also known as administrative bail, is given by the police at the beginning of an investigation, prior to the suspect being formally charged in court. It is frequently given for offences that are not serious or when the authorities do not have enough proof to hold the offender. In general, police bail is less formal and may include requirements like the suspect or accused going to the police station on a regular basis pending investigation of the case.
B.Court Bail: This kind of bail is given by a judge or court, which must be exercised judiciously(see DOKUBO-ASARI V. FRN (2007) LPELR – 958 (SC). Court bail is sub-divided into two types:
I. Bail pending trial: This is given to the accused while they are waiting for their trial. Conditions for the release are specified by the court and may include reporting requirements, travel limitations, financial surety, and surety bonds. See JACK V. C.O.P (2011) LPELR 3855.
II. Bail Pending Appeal: This is granted to a convicted person who has appealed their conviction at the trial court. The court may grant bail while the appeal is being heard, allowing the person to remain free until the appeal is decided. See the case of UCHENNA v. IGP (2023) LPELR-61058 (CA)


BASIC CONDITION CONSIDERATIONS
The grant of bail is not an automatic right. Courts must consider various factors to ensure that the interests of justice are served. These factors  include the following:
a.The nature and seriousness of the offence: Stronger and stringent bail requirements or even the refusal of release may be necessary for more serious offences, such as capital offences. See MAMMAN V. STATE (2012) ALL FWLR (Pt.621) 1542 at 1547
b.The prosecution’s strength of case: In the event that the prosecution makes a compelling case, the court might be more likely to refuse bail in order to keep the accused from escaping.
c.The accused’s background and personality: The court may take into account the accused’s community connections and any criminal history they may have.  Some accused could even get killed outside by the  community or otherwise. Bail could be denied to protect the life of the accused if the tension is high outside based on the circumstances of the offence committed.
d. Accused interference with witnesses or evidence: There are plethora of occasions where the accused, after being granted bail, goes out to either terminate the life of vital witnesses or even tamper with evidence that could be used against them. See OMODARA v. STATE (2004) 1 NWLR (Pt.853) 83.
e.The likelihood that the defendant will escape the jurisdiction: So, in order to evaluate the accused’s financial situation and travel history, the court may assess the risk of flight or accused likelihood to abscond jurisdiction of trial.


COURTS ROLE ON BAIL
The court must act prudently and impartially, balancing the accused constiutional rights with the need to uphold public order and guarantee the proper administration of justice. The enactment of the ACJA 2015 has had a significant impact on Nigerian bail jurisprudence, providing a comprehensive legal framework for the grant and denial of bail. The court is crucial in deciding whether to grant bail and, if so, under what conditions. The conditions attached to grant of bail must not be suffocating, unbearable, unworkable, and unduly burdensome. See ABACHA v. STATE (2002) 5 NWLR (Pt. 761) 638.


BAIL IMPLEMENTATION CHALLENGES
Despite the legal framework in place, the implementation of bail in Nigeria faces several challenges:
a. Judicial Discretion: The broad discretion afforded to judges in bail matters can sometimes lead to inconsistencies and disparities in decisions.
b. Corruption: Corruption within the judiciary and law enforcement agencies can undermine the integrity of the bail process.
c. Lack of Awareness: Many individuals are unaware of their rights to bail and the procedures for obtaining it.
d.Overcrowding in prisons: Overcrowding in Nigerian prisons could enhance the problem of prolonged detention, as many individuals who should be granted bail remain incarcerated due to lack of space.


CONCLUSION
A vital component of guaranteeing the just administration of justice in Nigeria is bail, a fundamental right. The Constitution and the ACJA 2015 provide precise principles for bail, establishing a well-established legal framework. But, issues like court discretion, corruption, and ignorance still make it difficult to apply bail effectively in real-world situations. It is imperative to advance judicial education and training, improve accountability and openness in the legal system, and increase public knowledge of the right to bail in order to address these issues.

LGBTQ+ RIGHTS IN NIGERIA: BY GONTUL KENUBEH TIMOTHY. ESQ


INTRODUCTION
Former Nigerian President Dr. Goodluck Ebele Jonathan signed the Same-Sex Marriage (Prohibition) Bill (SSMPA) into law on January 7, 2014. Cohabitation between same-sex sexual partners is prohibited by law, as is any “public display of same-sex amorous relationship.” The SSMPA punishes anybody who “registers, operates or participates in gay clubs, societies and organisation” or “supports” the operations of such groups with a 10-year prison sentence. The severe penalties include imprisonment for 10 to 14 years. Following the SSMPA’s passage, there were numerous media reports of high levels of violence, including extortion and mob attacks against LGBT individuals. However, do the LGBTQ+ community have rights in Nigeria?.


ENFORECEMENT OF THE NIGERIAN LAW
In Nigeria, same-sex relationships and marriage are illegal under the Same-Sex Marriage (Prohibition) Act of 2013. A 14-year prison term is associated with it. International human rights organisations have universally denounced this bill, claiming it infringes upon fundamental rights to freedom of association and privacy. LGBTQ+ rights are becoming more and more popular in Nigeria, especially among younger people. Strong opposition, meanwhile, is also present and stems from cultural and religious convictions. For many Nigerians, homosexuality is an import from the West that goes against their cultural beliefs.
The law has been enforced in recent years, as seen by the numerous arrests of LGBTQ+ persons, either one-on-one or in large groups, frequently coupled with police brutality and violence. LGBT individuals have been the target of several reports of violence and discrimination in recent years, including extortion, harassment, assault, mob attacks, and denial of basic rights and services. Section 214 of the Federal Criminal Code in all Southern states punishes homosexuality by 14 years in prison for both men and women. “Anyone who – (a) has carnal knowledge of any person against the order of nature; or (c) permits a male person to have carnal knowledge of him or her against the order of nature is guilty of a felony, and is liable to imprisonment for fourteen years.”
Laws and penalties pertaining to homosexuality varied in Northern Nigeria. All Northern Nigerian states are subject to Section 284 of the Penal Code (Northern States) Federal Provisions Act, which declares that “Anyone who engages in carnal intercourse against the order of nature with any man, woman, or animal shall be punished with imprisonment for a term which may extend to fourteen years and shall also be liable to fine.” Because of the application of Shari’a law, same-sex couples may be punished with the death penalty in certain Northern Nigerian states. All Muslims who willingly submit to the Shari’a courts’ jurisdiction are subject to the Shari’a criminal laws.
For LGBTQ+ people in Nigeria, the social and legal environment is very difficult. Some proponents contend that current laws on discrimination and freedom of association may provide some protection for LGBTQ+ rights, even though there is no particular legislation that addresses these issues. However, these laws are frequently applied inconsistently. The Nigerian government has been under pressure from throughout the world to defend LGBTQ+ rights and decriminalise same-sex relationships. Moreso, according to the administration, the 2013 law expresses popular will and is consistent with the nation’s religious and cultural values.


LGBTQ+ RIGHTS IN NIGERIA
So many Nigerians are of the opinion that the LGBTQ+ community/persons, are not suppose to have rights as their actions go contrary against the law, hence the reasons for jungle justice when  ever they get to apprehend those involved in acts of same sex romance.
It is pertinent to note that the SSMPA act  and other legislation in Nigeria strictly prohibit LGBTQ+ activities. However, the law does not close it’s eyes to the fact that they are human beings.  As such, it is important to note some of the basic rights that should be enjoyed as provided for in the 1999 Constitution of Nigeria as amended (CFRN),to those involved in such activities of same-sex in Nigeria as follows:
1. Right to life(S. 33. CFRN): As they are humans,  their acts are condemned by the laws. When they are apprehended, it is to not terminate their life’s, but be handed over to the appropriate authorities to take up the case rather than jungle justice.
2. Right to dignity(S. 34 CFRN): This entails that they shouldn’t be subjected to torture, inhumane treatment, or maltreatment in the hands of the public or authorities
3. Right to fair hearing (S. 36 CFRN): This confirms that every person who is charged with a criminal offence shall be presumed to be innocent until he is proved guilty.
4. Right to peaceful assembly and association (S. 40 CFRN): The constitution provides that every person shall be entitled to assemble freely and associate with other persons, and he may form or belong to any political party, trade union or any other association for the protection of their interests. This is a right highly debated by the LGBTQ+ community, as they feel this right is being violated.
5. Right to freedom from discrimination (S. 42 CFRN): The constitution provides freedom from discrimination. However, it is obvious that the same-sex community faces constant discrimination by both the public and by authorities in charge of protecting them.
6. Right to work: In as much as there is a big disdain to the LGBTQ+ community in Nigeria, they are not to be discarded when they apply for work.
7. Right to freedom of movement(S 41 CFRN): The LGBTQ+ community also has the right to free movement in the country, but that is not the case as it stands.
8. Right to priv acy (S 37 CFRN): The LGBTQ+ community is also supposed to enjoy the right to privacy. However, there have been a lot of such breaches to that constitutional right, both by the public and the government agencies.
9. Right to health care facilities: It is no new news that they have been refused medical attention in most of the healthcare facilities due to their choice of association. This should not be the case.


CONCLUSION
It is important to note that the Nigerian laws stand firmly against the activities of the LGBTQ+ community, and as such, have place laws to counter such activities as it is against the policy of natural law, culture, morals and beliefs of the Nigerian standards. However, it is important to note that, since the LGBTQ+ belief is made up of people, they should equally be treated as one and not be subjected to inhumane treatment by the public or the government agencies.

RIGHTS OF PERSON’S UNLAWFULLY DETAINED   IN NIGERIA BY GONTUL KENUBEH TIMOTHY. Esq.


In Nigeria, unlawful incarceration and wrongful detention are grave violations of human rights. It happens when people are denied their freedom for longer than is permitted by law or without following the proper legal procedures. In addition to violating basic human rights, this conduct compromises the integrity of the legal system and the rule of law.
Detention itself is lawful when carried out rightly by the appropriate authorities and in line with the constitutional construction. Agencies like the Nigerian Police Force can detain a person(S 4 of Police Act), EFCC, SSS, and ICPC, among others.
A court can  acquit and discharge  an accused on grounds of unlawful detention  if the court finds out that such detention is unconstitutional and unlawful as seen in the case of CHIEF IBRAHIM SALAMI v. PA JOSIAH OYEDIRAN OLAOYE & ANOR (2018) LPELR-47256(CA)

NIGERIAN LEGAL FRAMEWORK AND CHALLENGES
The Nigerian Constitution guarantees the right to personal liberty and prohibits arbitrary arrest and detention (section 35, 1999 constitution as Amended). However, despite these constitutional safeguards, wrongful detention remains a persistent problem due to several factors:
OVERCROWDING IN CORRECTIONAL CENTRE’S: Correctional facilities in Nigeria are infamously overcrowded, which results in extended incarceration for even small infractions. Because it can postpone proceedings and raise the possibility that people will be detained longer than is permitted by law, this overcrowding makes the issue of wrongful detention worse.
POLICE CORRUPTION AND BRUTALITY: The Nigerian Police Force have been charged with a number of human rights violations, such as extrajudicial executions, torture, and arbitrary arrests. These actions frequently result in unlawful incarceration and wrongful detention. A police officer can be held liable for violation of human rights on grounds of unlawful detention and malicious arrest, as seen in the case of  EYEMI v. ONAH & ORS (2021) LPELR-55842(CA)
EQUALITY UNDER THE LAW: People who are poor typically have limited access to legal counsel. As a result, people may be held without access to adequate legal representation to contest their incarceration or guarantee the protection of their rights.
JUDICIAL DELAYS: The Nigerian legal system frequently experiences delays that might result in protracted pre-trial detention. This delays justice and increases the likelihood of individuals being held for excessive periods without trial.

CONSEQUENCES OF WRONG DETENTION
Wrongful detention has far-reaching consequences for individuals and society as a whole:
PSYCHOLOGICAL TRAUMA: Individuals who are unlawfully held frequently experience severe psychological trauma, including anxiety, despair, and post-traumatic stress disorder.
LOSS OF INCOME: Wrongful incarceration can result in social shame and prejudice, making reintegration into society difficult. Detention can lead to a loss of income and livelihood, resulting in financial hardship and poverty.
LOSS OF PUBLIC TRUST: The prevalence of unlawful detention erodes public trust in the legal system and weakens the rule of law.

BASIC RIGHTS OF A DETAINED PERSON
a. Right to Life except on the execution of a court order when found guilty of an offence(S 33 CFRN as amended)
b. Right to dignity of person torture or any inhumane and degrading treatment by a police officer. (S 34 CFRN 1999 as amended,  also the case of BEEIOR ISHENGE v. COMMISSIONER OF POLICE, PLATEAU STATE & ANOR (2019) LPELR-48390(CA)
c. The right to be presumed innocent until proven guilty by the prosecuting counsel beyond reasonable grounds based on evidence adduced (S 36  CFRN 1999 as amended)
d. You do not have to write a statement or say anything while in detention until after consultation with a lawyer. As provided for in the ACJA, every statement taking must either be recorded by the investigating police officer when a lawyer is not present or must be taken in the presence of a lawyer.
e. Information about reasons for detention in a language you understand.
f. The police must charge you with an offence within the period of 24hrs or 48hrsexcept on cases of capital offences, else, you should be released.(S 36 CFRN 1999 as amended)and the case of JOHNSON EKPE                      VZBJ NIGERIA LIMITED                                                  &1OR   NICN/YEN/46/2017 2022
g. The right to a lawyer and having adequate time and facilities to prepare for a defence with a lawyer of choice or legal aid services and representation during trials.
h. If you are detained without bail, trial must be within a period of two months from the date of your arrest. If you are detained with bail, you must be tried within a period of three months from the date of your arrest.
i. Options for bail either at the police station or court bail.


THE WAY FORWARD
To address the issue of wrongful detention and illegal imprisonment in Nigeria, several measures can be taken:
JUDICIAL REFORMS: Improving the efficiency of the judicial system, reducing case backlogs, and ensuring timely trials.
POLICE REFORMS: Strengthening police accountability, promoting human rights training, and combating corruption within the police force.
LEGAL AID: Expanding access to legal aid for indigent individuals to ensure they have adequate representation.
PRISON DECONGESTION: Implementing measures to decongest prisons, such as alternative sentencing options and community-based corrections programs.
PUBLIC AWARENESS: Raising public awareness about the rights of detainees and the legal remedies available to them.

CONCLUSION
Wrongful detention and illegal imprisonment are serious human rights violations that have a devastating impact on individuals and society. Addressing this issue requires a multi-pronged approach that involves judicial reforms, police reforms, expanding access to legal aid, and promoting public awareness. By taking these steps, Nigeria can move towards a more just and equitable society where the rights of all individuals are protected.                 

ANSWERS TO FREQUENTLY ASKED QUESTIONS ABOUT ARREST AND SEARCHES IN NIGERIA; BY T.K GONTUL ESQ


“Police is your friend.” Some will agree, and some will not. It is no longer strange to hear about how people are being constantly harassed daily by the police authorities. Questions come to mind asking whether or not the police can search or arrest anyone on mere suspicion, and after such arrest, or search, what are the options available to the common man. This article would help to answer questions related to these questions and how best to go about police harassment .


WHAT IS AN ARREST?
Arrest is the apprehension of someone or the act of seizing someone with authority by law; to take such person into legal custody over suspicion of an offence. Generally, a warrant of arrest is needed to carry out arrest, but there are exceptions or situations where such warrant of arrest could be waived as of the time of arrest especially when there is a reasonable cause to act immediately by whoever is carrying out such arrest. AGBINONE &ORS(2019) LPELR-46431(CA)


WHO CAN CARRY OUT ARREST?
A judicial officer, police officer, or private person can carry out arrest in Nigeria. Yes, a private person can carry out an arrest and take such person to the responsible authority. So instead of jungle justice next time on apprehending someone who just committed an offence, why not arrest and take such offender, and take the person to the station and avoid being charged with a criminal liability. Arrest could be carried out before, during, or after the commission of an offence UKIRI V EFCC (2018) LPELR-43992(SC)


WHAT ARE THE MODES OF ARREST?
Anyone carrying out arrest must touch or confine the body of the suspect. Unless that person willingly submits by words or action to go to the station. Yes, a mere touch can serve as an arrest. The police, especially with an arrest warrant, must duly notify the person of the reason for the arrest. The law has provided that there should be no use of handcuffs during arrest, surprising, right? As we know how the police act when they come for arrest in our neighbourhood. However, the police can use such handcuffs for stubborn persons who may want to escape or for the safety of the person. A suspect can be arrested any day or anywhere and at any time except during court sessions or in a legislative sitting. TONY MOMMOH V THE SENATE HOUSE OF ASSMEBLY &ORS(1983)


WOULD POLICE ARREST ME IF THEY INVITE ME TO THE STATION FOR QUESTIONING AS A WITNESS?
A lot of people refuse to go to the station for fear of arrest when being invited/ summoned for questioning by the police. When you are invited by the police for questioning, it does not mean you will be arrested. However , it depends on what you tell them, as you may end up being a suspect yourself. So when you are invited to the police station, it is safer to go with a lawyer or ask a lawyer how best to answer questions to avoid unnecessary issues.


WHAT SHOULD I DO IF I GET ARRESTED WRONGFULLY?
It is common in Nigeria that a lot of persons rights are frequently infringed upon by the police authority, and at the end of the day, a “sorry” is said to quench the fire. However, if a person is being harassed by the police, do not fight back. Seek the expertise of a lawyer to help, especially if one can get the name of the police personnel involved in such an act. It is mostly advisable not to go around doing videos of the personnel as this may trigger issues or even cause the death of the person, and it will all go down to a case of “accidental discharge”. Involve a lawyer!.


WHAT IS SEARCHES?
This is the act of trying to secure material evidence by an authority on suspicion and to help such evidence to be obtained and not destroyed. The police can conduct a search on a person or property or both. Just like arrest, in most cases, a search warrant is to be issued by a superior authority, especially on search of properties, which sometimes goes hand in hand with an arrest warrant. Once such a search warrant is endorsed, it remains in force unless such has been executed or cancelled by the authority that issued it.


CAN MY HOUSE BE SEARCHED AT ANYTIME?
NO. A search warrant is meant to be carried out within the hours of 5a.m. to 8pm. and on anyday. However, the issuing authority can endorse it to be at any time, depending on the necessity of such search. The police officer has the right to retrieve any incriminating evidence not mentioned in a search warrant. MUSA SADUA V THE STATE


WHAT SHOULD I DO WHEN A POLICE OFFICER WANTS TO SEARCH MY HOUSE?
It is very important to first ask for a search warrant to be shown to you before such search can be done in your house, car or other properties, although sometimes , an officer can carry out such search without a warrant, and obtain same after the search is conducted. It is also very important that the police officer conducting the search must also be searched before he enters into the premises. This search must also be conducted in the presence of at least two adult witnesses. And if it is a muslim, women in seclusion must be evacuated before the search. SUNDAY JOHN V THE STATE (2003) LPELR-20536(CA)


CAN A MALE OFFICER SEARCH A FEMALE SUSPECT?
NO. A male officer is not to conduct a search on a lady. A female officer should do that. Or persons of same sex are to conduct search on each other and not the other way round However, where and when it is impossible to secure thesame sex to carry out a search and due to its urgency, the opposite sex can conduct such search. Such search must be done with utmost dignity and not to infringe on the rights of the person being searched. It should be modest unless the person is refusing such search to which the police has the power to use force in such instances.


WHAT SHOULD I DO WHEN MY PROPERTY IS ILLEGALLY SEIZED?
When a person’s property is illegally retrieved or seized during a search, one can apply to the police division for the release of such items. It is, however, advisable to engage the expertise of a lawyer for the application to be made. It is no news how most people’s properties are being unaccounted for even after seizure. Such application made would make such an officer who carried out the search and seizure to either return the property or pay for its worth.

All being said, the police are still your friend. Feel free to comment and ask more questions
Thank you

LANDLORDS AND TENANTS FREQUENTLY ASKED QUESTIONS

LANDLORD AND TENANTS FREQUENTLY ASKED QUESTIONS
BY T.K.GONTUL ESQ, S.F MOLWUS ESQ, O.P. OLORUNYOMI ESQ, N, DESHI ESQ, A.F. SALIFU, A.O.B AZI & A.S MUHAMMAD.
The Landlord/Tenant relation is arguably one of the most strained legal relationship under the Nigerian Legal system. This is due to lack of proper understanding between both parties on their rights and duties in a tenancy relationship as required by applicable regulatory laws. The lower courts are replete with tenancy cases created under Common law principles. However, most of these cases would not ordinarily have arisen where both parties have a clear understanding of their positions in the tenancy relationship avoiding unnecessary “palava”. This articles shall address everyday concerns as it relates to the issue of tenancy, particularly contractual tenancy under the English Law applicable in Nigeria. Some questions that need concern about tenancy relationship are discussed below.


WHAT IS A TENANCY AGREEMENT?
A tenancy agreement is a document which contains the terms and agreement between a landlord(the supposed owner of the property) and the tenant(the interested party to the property, of which a consideration fee is paid to the landlord to secure the property for whatever purposes as deem fit in the agreement by both parties. The landlord can appoint an agent via a power of attorney to help lease out the property with the supposed tenant (Dickson & Anor V. Assamudo(2013) LPELR-20416(CA) (PP. 30 PARAS. E)

WHO DRAFTS A TENANCY AGREEMENT?
Supposedly, the landlord and the intending tenant are supposed to have a lawyer to draft the agreement of the terms of tenancy. However, the agreement will still be valid if both parties draft the terms of agreement themselves without involving the expertise of a lawyer. It is advisable that both parties should have the copy of the agreement after such has been drafted and signed by them. Oral agreement by parties is not the best (Maram & Anor V. Bokkos Local Govt Council(2022) LPELR-58274(CA))


WHAT SHOULD A RENT AGREEMENT CONTAIN?
it is very important the rent agreement should contain the following details; the name of parties, where the property is situate and description of same, rent amount, rent duration, rent renewal clause, duties of both parties to the property, tenancy renewal clause, date of agreement and signature of parties. National Salt Company Of Nigeria Ltd V Mrs. M. J. Innis-palmer(1992) NWLR(p.t218)


TYPES OF TENANCY IN NIGERIA
Basically the types of tenancy in Nigeria include the following:
TENANCY AT WILL: Here the landlord allows tenant to use the property for an unknown period of time, sometimes without payment
PERIODIC TENANCY: The landlord leases his property for a period of time with rent being paid and agreement drafted for the property
STATUROY TENANCY: statutory tenant is an occupier who, after his contractual lease expires, retains possession of the property of another person against the wishes of that person, who is adamant about evicting him.


IS RENT PAYMENT RECEIPT NECESSARY?
Yes it is!. Landlords are expected to hand over payment receipts to the tenants on the completion of payment(or as agreed on terms of payment), which means the landlord has agreed to rent out his property. A tenant is advised to ask for payment receipt if not issued any to avoid future problems. Also a landlord is expected to have a rent book if he doesn’t have a receipt to keep such record of payment(or have both, just in case). Else a condonation fee shall be paid by the landlord to the court if no records of payments can be provided by him if a case is filed by him. In some parts of the country, a landlord is not allowed to collect rent for more than two years and above


WHO CARRIES OUT RENTAL REPAIRS?
Both parties are to carry out repairs. The landlord is expected to carry out external repairs, whilst the tenant is expected to carry out minor internal repairs. if the internal repairs is not minor e.g the WC is broken before occupation or the ceiling fan, it is expected that the Landlord should carry out the repairs before entrance by the tenant. if a tenant carries out those repairs without duly informing the landlord, both internal and external(especially external repairs), he may not be entitled to compensation for such repairs in court, unless it was stated in the agreement. Elder Vauerbach(1950) 1 KB 359, 374.


CAN A TENANT ENTERTAIN GUEST(S) IN THE PROPERTY?
Yes!. However, a landlord and tenant can via the tenancy agreement, also agree on what kind of guest to entertain, especially if it is a compound occupied by co-tenants, to help curtail unnecessary noise and disturbance of the enjoyment of property of co-tenants. and also visiting hours of the guest(s).


CAN A LANDLORD ENTER THE TENANTS PROPERTY AT WILL?
The landlord can enter the property at will if there is an emergency or a prior entry notice to the tenant(s) as on the issues of general repairs, or to inspect the property, or when such property has been abandoned by the tenant. However, a landlord cannot just come into the property at will, and the tenant can sue for trespass if such happens without notice. Soleh Boneh V Ayodele(1989) 2 SC (pt 1).


CAN A TENANT SUB-LET THE PROPERTY?
NO!. A tenant cannot and should not sub-let the rental property to a third party. However, with the consent of the landlord, such can be done, else the landlord will have the right to evict both the tenant and subtenant from the property for breach of agreement (Ogugua V. Jimoh(2018) LPELR-46649(CA).


IS A TENANT ENTITLED TO A NOTICE TO-QUIT?
A tenant is entitled to a notice to quit when the rent is due. it is the right of the tenant to be issued a notice to quit. Tenancy at will – 7 days’ notice, Monthly tenancy – 1-month notice, Quarterly tenancy – 3 months’ notice, Half-yearly tenancy – 3 months’ notice, Yearly tenancy – 6 months’ notice to quit( Christopher Amah v. Fidelis Ozouli (E 298 of 2006) [2010] NGCA 20 (20 May 2010). A forceful ejection can result to a court proceedings against the landlord without due notice. And if a tenant refuses to vacate premises after issuance of notice to quit, the landlord should go to court to secure possession, the court will appoint the bailiff to do the needful. Apart from the quit notice, all tenants have the right to a 7-day notice to recover possessions from the landlord. This notice comes after the valid quit notice expires.

CAN RENT BE INCREASED AT WILL?
A landlord can increase rent at will, but this must be in accordance with the rent review clause, and also the lanlord should duly and on time, inform the tenant, to avoid issues and to give time to the tenant to chase hunt other available apartments if the tenant is not conceding to the new rent and not planning to renew the tenancy.


CAN A RENT AGREEMENT BE CHANGED AT WILL?
No, a rent agreement cannot be changed at will by the landlord, unless the tenant is in breach of the agreement. instances where the tenant decides to go contrary to the tenancy agreement which may include: where he is in arrears of rent; is constituting a nuisance; conducting illegal activities in the lease property; has violated a term or condition in the lease agreement; has seriously damaged the rental property; has sublet the demised premises to a 3rd party contrary to the agreement; is interfering with your rights as the landlord or the rights of other tenants; at such, he may change the rent agreement and terminate it.


WHEN IS RENT SAID TO BE DUE?


A rent is said to be due when the tenant has failed to renew the tenancy agreement as of the time stipulated in the agreement by the parties. The tenant is entitled to renew the tenancy agreement as included in the rent review clause, and if he fails to renew the agreement after a notice to quit has been issued and the time runs out, the rent is said to be due (Ejide v. Adode (1959) SCN LR 32). And if a tenant refuses to pack out of the house as when due, the tenant will pay mense profit (payment for the amount of time occupying the property without renewal) to the landlord if he sues for it(Ogugua V. Jimoh(2018) LPELR-46649(CA)


CAN A LANDLORD RENT OUT THE PROPERTY TO PROSPECTIVE TENANT WISHING TO PAY HIGHER THAN THE SUBSISTING TENANT?
NO!. A landlord cannot pursue a subsisting tenant because another is wishing to pay a higher amount than the subsisting tenant, unless such tenancy agreement has lapsed as per the agreement. Although a tenant is entitled to renewal of a tenancy agreement, if the landlord doesn’t want the tenant to stay due to a prospective higher bidder, he must notify the tenant on time and give him time to get a new apartment before he rents out same to another (Adimegwu V. Bala & Anor:(2022) LPELR-57442(CA)).

Thank you for your time reading this lengthy work, questions and comments are highly appreciated and will be addressed accordingly. Feel free to share